Oud

Oud
Oud.jpg
Front and rear views of an oud
String instrument
Classification
Hornbostel-Sachs classification 321.321-6
(Composite chordophone sounded with a plectrum)
Developed Antiquity
Related instruments
  • Angélique (instrument)
  • Archlute
  • Balalaika
  • Barbat (lute)
  • Bağlama
  • Biwa
  • Bouzouki
  • Charango
  • Chitarra Italiana
  • Daguangxian
  • Đàn tỳ bà
  • Dombra
  • Domra
  • Dutar
  • Electric pipa
  • Erhu
  • Irish bouzouki
  • Liuqin
  • Lute
  • Mandocello
  • Mandola
  • Mandolin
  • Mandolute
  • Oud
  • Pandura
  • Pipa
  • Qanbus
  • Rubab
  • Setar
  • Sitar
  • Surbahar
  • Tambura
  • Tanbur
  • Tanbur (Turkish)
  • Tembûr
  • Theorbo
  • Tiorbino
  • Tiqin
  • Topshur
  • Veena
  • Zhonghu

The oud (Arabic: العود‎, al-'ūd) is a pear-shaped stringed instrument commonly used in Middle Eastern music. The modern oud and the European lute both descend from a common ancestor via diverging evolutionary paths. The oud is readily distinguished by its lack of frets and smaller neck.

Contents

Name

The origin of the name oud (and its etymological cousin, lute) for the musical instrument is uncertain, but the Arabic العود (al-'ūd) refers literally to a thin piece of wood similar to the shape of a straw, and may refer to the wooden plectrum traditionally used for playing the oud,[1] to the thin strips of wood used for the back, or to the fact that the top was made of wood, not skin as in other instruments. Recent research by Eckhard Neubauer suggests that oud may simply be an Arabic borrowing from the Persian name rud, which meant string, stringed instrument, or lute.[2][3]

The Arabic definite article al-, was not retained when al-ʿūd was borrowed into Turkish, nor was the letter ʿayn, the sound of which (a voiced pharyngeal fricative) does not exist in Turkish. The resulting Turkish word is simply ud (with a pronunciation similar to the word good without the g ).

The oud was most likely introduced to Western Europe by the Arabs who established the Umayyad Caliphate of Al-Andalus on the Iberian Peninsula in 711. Oud-like instruments such as the Ancient Greek Pandoura and the Roman Pandura likely made their way to the Iberian Peninsula much earlier than the oud. However, it was the royal houses of Al-Andalus that cultivated an environment that raised the level of oud playing to greater heights and boosted the popularity of the instrument. The most famous oud player of Al-Andalus was Zyriab. He stablished a music school in Cordoba, enhanced playing technique and added a fifth course to the instrument. The European version of this instrument came to be known as the lute – luth in French, Laute in German, liuto in Italian, luit in Dutch, laúd in Spanish, and alaúde in Portuguese. The word "luthier", meaning stringed instrument maker, is in turn derived from the French luth. Unlike the oud, the European lute utilizes frets (usually tied gut).

History

According to Farabi, the oud was invented by Lamech, the sixth grandson of Adam. The legend tells that the grieving Lamech hung the body of his dead son from a tree. The first oud was inspired by the shape of his son's bleached skeleton.[4]

The oldest pictorial record of a lute dates back to the Uruk period in Southern Mesopotamia (modern Nasiriyah city), over 5000 years ago on a cylinder seal acquired by Dr. Dominique Collon and currently housed at the British Museum. The image depicts a female crouching with her instruments upon a boat, playing right-handed. This instrument appears many times throughout Mesopotamian history and again in ancient Egypt from the 18th dynasty onwards in long and short-neck varieties. One may see such examples at the Metropolitan Museums of New York, Philadelphia, Cleveland, and the British Museum on clay tablets and papyrus paper. This instrument and its close relatives have been a part of the music of each of the ancient civilizations that have existed in the Mediterranean and the Middle East regions, including the Sumerians, Akkadians, Persians, Kurds, Babylonians, Assyrians, Armenians, Jews, Greeks, Egyptians, and Romans.

Arab musician in Aleppo, Syria with an oud circa 1915.

The ancient Turkic peoples had a similar instrument called the kopuz. This instrument was thought to have magical powers and was brought to wars and used in military bands. This is noted in the Göktürk monument inscriptions, the military band was later used by other Turkic state's armies and later by Europeans.[5] According to musicologist Çinuçen Tanrıkorur today's oud was derived from the kopuz by Turks near Central Asia and additional strings were added by them.[6] Today's oud is totally different from the old prototypes and the Turkish oud is different from Arabic oud in playing style and shape. The Turkish is derived from modifying the Arabic oud, whose development has been attributed to Manolis Venios, a well known Greek luthier who lived Constantinople (Istanbul) in the late 19th and early 20th centuries. In Greece and Armenia musicians especially use the Turkish ouds and tunings.

The oud has a particularly long tradition in Iraq,[7] where a saying goes that in its music lies the country’s soul.[7] A ninth-century Baghdad jurist praised the healing powers of the instrument, and the 19th century writer Muhammad Shihab al-Din related that it "places the temperament in equilibrium" and "calms and revives hearts."[7] Following the invasion of Iraq and the overthrow of the secular Hussein regime in 2003, however, the increasing fervor of Islamic militants who consider secular music to be haraam (forbidden) forced many Oud players or teachers into hiding or exile.[7]

Defining features

Construction

Construction of the oud is similar to that of the lute.[8] The back of the instrument is made of thin wood staves glued together on edge. Alternating staves (or ribs) of light and dark wood are often used. The instrument usually has an odd number of staves. This means the back will have a center stave rather than a center seam. Contrasting trim pieces are often used between staves. Patterns and wood species used generally vary from maker to maker. In better instruments the wood is always cut on the quarter from a dense hardwood.

The top of the oud is generally made of two matching pieces of thin spruce glued together on edge. Transverse braces, also of spruce, are glued to the underside of the top.

The neck is generally made of a single piece of wood and is usually veneered in a striped pattern similar to that of the back. The pegbox meets the neck at a severe angle. The pegbox is usually made from separate side, end and back pieces glued together.

Regional types

The following are the general regional characteristics of oud types in which both the shape and the tuning most commonly differ:

An ancient Turkish ud inlaid with ivory and mother-of-pearl. (Mevlâna mausoleum, Konya, Turkey)

Arabic ouds:

  • Syrian ouds: Slightly larger, slightly longer neck, lower in pitch.
  • Iraqi (Munir Bashir type) ouds: Generally similar in size to the Syrian oud but with a floating bridge which focuses the mid-range frequencies and gives the instrument a more guitar-like sound. This kind of oud was developed by the Iraqi oud virtuoso Munir Bechir. Iraqi ouds made today often feature 13 strings, adding a pair of higher pitched nylon strings to a standard Arabic oud configuration.
  • Egyptian ouds: Similar to Syrian and Iraqi ouds but with a more pear shaped body. Slightly different tone. Egyptians commonly are set up with only the 5 courses GADGC. Egyptian Ouds tend to be very ornate and highly decorated.

Turkish ouds ("ud,ούτι") (Includes instruments found in Armenia and Greece): Slightly smaller in size, slightly shorter neck, higher in pitch, brighter timbre. It's known as outi in Greece and was used by early Greek musicians.

Although the Greek instruments laouto and lavta appear to look much like an oud, they are very different in playing style and origin, deriving from Byzantine lutes. The laouto is mainly a chordal instrument, with occasional melodic use in Cretan music. Both always feature movable frets (unlike the oud).

Plectrum (pick)

How the risha (Arab term for the pick or plectrum) of the oud is held in the palm of the hand.

The plectrum (pick) for the oud is usually a little more than the length of an index-finger. The Arabs traditionally used thin piece of wood as a plectrum, later replaced by the eagle's feather by Zyriab in Spain (between 822 to 857), other sources state that he is the first one to use the wooden plectrum.

To date the Arabic players use the historic name reeshe or risha (Arabic ريشة), which literally means "feather" while Turkish players refer to it as a mızrap. Currently the plastic pick is most commonly used for playing the oud, being effective, affordable, and widely available.

Like similar strummed stringed instruments, professional Oud players take the quality of their plectrums very seriously, often making their own out of other plastic objects, and taking great care to sand down any sharp edges in order to achieve the best sound possible.

Notable oud players

  • Mohammed Abdel Wahab
  • Ahmed Abdul-Malik
  • Rabih Abou-Khalil
  • Laith Alattar
  • Farid Al-Attrach
  • Rahim Al Haj
  • Roupen Altiparmakian
  • Bill Bailey
  • Jamil Bashir
  • Munir Bashir
  • Hossein Behroozinia
  • John Berberian
  • Anouar Brahem
  • Sandy Bull
  • Roman Bunka
  • Basem Darwisch
  • Ara Dinkjian
  • Hamza El Din
  • Wadih el Safi
  • Richard Hagopian
  • Sakher Hattar
  • Arsalan Kamkar
  • Chris Karrer
  • Udi Hrant Kenkulian
  • Marcel Khalife
  • David Lindley
  • Amine and Hamza M'raihi
  • Ahmed Mukhtar
  • Mansour Nariman
  • Charbel Rouhana
  • Simon Shaheen
  • Naseer Shamma
  • Salman Shukur
  • Mohsen Subhi
  • Sahar Taha
  • Cinuçen Tanrıkorur
  • Serif Muhiddin Targan
  • Joseph Tawadros
  • Dhafer Youssef

See also

References

  1. [1]
  2. Douglas Alton Smith. A History of the Lute from Antiquity to the Renaissance. p. 9. Lute Society of America (LSA), 2002. ISBN 097140710X.
  3. [2]
  4. Erica Goode (May 1, 2008). "A Fabled Instrument, Suppressed in Iraq, Thrives in Exile". New York Times. http://www.nytimes.com/2008/05/01/world/middleeast/01oud.html?_r=1&hp=&oref=slogin&pagewanted=all.  (citing Grove Music Online)
  5. Fuad Köprülü, Türk Edebiyatında İlk Mutasavvıflar (First Sufis in Turkish Literature), Ankara University Press, Ankara 1966, pp. 207, 209.; Gazimihal; Mahmud Ragıb, Ülkelerde Kopuz ve Tezeneli Sazlarımız, Ankara University Press, Ankara 1975, p. 64.; Musiki Sözlüğü (Dictionary of Music), M.E.B. İstanbul 1961, pp. 138, 259, 260.; Curt Sachs, The History of Musical Instruments, New York 1940, p. 252.
  6. http://www.aksiyon.com.tr/detay.php?id=15164 (Turkish)
  7. 7.0 7.1 7.2 7.3 Erica Goode (May 1, 2008). "A Fabled Instrument, Suppressed in Iraq, Thrives in Exile". New York Times. http://www.nytimes.com/2008/05/01/world/middleeast/01oud.html?_r=1&hp=&oref=slogin&pagewanted=all. 
  8. Mottola, R.M. (Summer, Fall 2008). "Constructing the Middle Eastern Oud with Peter Kyvelos". American Lutherie (94, 95).